Pesach 5786

A Night of Questions: The Power of Inquiry in Torah and Life

Jewish life is defined by questions. From our earliest traditions, asking questions has been the gateway to learning, growth, and connection. Nowhere is this more evident than on the night of the Seder. As we settle around the table, a child is placed in the spotlight to ask, Mah Nishtana?—“Why is this night different from all other nights?” And as the evening draws to a close, we join together in unison to ask, Echad Mi Yodea?—“Who knows one?” This ritual highlights a fundamental truth: Judaism thrives on inquiry.

Yet not all questions are equal. Some foster connection, understanding, and spiritual growth, while others can create distance, doubt, or even disintegration. In Torah study, the questions we ask shape how we relate to the text, to each other, and to Hashem. Consider questions like, “Why does the Torah emphasize loving your neighbor as yourself?” or “What can we learn from Yosef’s resilience in Egypt?” These inquiries invite reflection, moral insight, and practical application, allowing the Torah to resonate deeply in our daily lives. By contrast, questions asked with cynicism or resentment—“Why should we follow these outdated laws?” or “Is Torah really relevant today?”—can foster alienation and spiritual disengagement. The challenge lies in cultivating the art of asking questions that illuminate, inspire, and connect us to the eternal wisdom of Torah.

Rav Hutner teaches that just as the Wicked Son uses the word lachem—“to you”—in his question for which he is criticized, the Wise Son uses similar language Etchem–”you”. The distinction lies not in the words themselves but in the tone, intention, and openness behind the question. Only a question genuinely asked as a question contributes to the fulfillment of the commandment to discuss the Exodus on seder night.

A genuine question presupposes a relationship; it implies a desire to understand and engage. The Wicked Son weaponizes his question, seeking confrontation rather than connection. In contrast, the Wise Son’s inquiry builds bridges, deepens understanding, and fulfills the mitzvah of the night.

Modern research confirms the value of questioning in human development. In A More Beautiful Question, Warren Berger notes that children naturally ask thousands of questions, but social pressures often suppress this curiosity in adolescence. Those who retain the ability to ask thoughtful, probing questions become innovators, problem-solvers, and learners for life. 

At the Seder, questions serve a similar purpose: to cultivate curiosity, to invite learning, and to awaken the freedom to explore, probe, and grow.

Chazal teach, “Who is wise? He who learns from all people” (Avot 4:1). The Talmud praises the student willing to humble himself, to ask “stupid” questions, knowing that such humility leads to elevated understanding (Brachot 63b). Rav Yehuda HaLevi likens the Jewish people to a symphony: every instrument, every voice, every perspective is essential. The Kabbalists teach that each Jew represents a single letter of Torah; missing a letter invalidates the whole. Each question, each voice, is critical and contributes to the richness of the collective wisdom of Israel.

In Jewish life and at the Seder table, we are all hungry for answers. But the first step toward understanding is the courage to ask good questions—questions that open our hearts, connect us to each other, and bring us closer to Hashem. True freedom and nation building, as the Seder demonstrates, is not only the capacity to answer but the capacity to inquire, reflect, and grow.

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